Parent-Child Relationship in Islam | zolyblog.info
Islam's general approach to children may be summarised in a few principles. First , it is a divine injunction that no child may become the cause. This ayah shows the Islamic attitude towards the relationship between parents and children. From infancy to adulthood, it is unparalleled tender love and care of . Relationship Between Parent and Child In Islam. THE relationship between parents and their children is one of the sacred human relationships to which Islam.
As parents grow old their energies also decline. So it is the duty of children to help their parents in any household chore in which they can help.
Sons can help in lifting heavy things, cleaning home, arranging things etc. With good children such help should come automatically, not when asked for. This is what Islam expects from children. Quran urges children to be soft-spoken towards parents and show respect and kindness in their behavior towards parents. Unforunate as it is, the Western societies have forgotten these lessons.
Young children are rude towards parents and show disobedience. Grown up children cannot spare time to attend to the needs of old parents. The busy Western life has led to a break-up of the family unit so much upheld in Islam.
As Muslims we expect our children to adhere to Islamic values and show respect, obedience, kindness, leniency and care towards parents, especially in their old age. Children must not forget the favors and sacrifices of their parents. As good mannered persons they must feel and remain obliged towards parents and try to repay them by kind words and deeds, even with money and material needs.
These are the Rights of Parents due from their children or the Duties of Children towards parents. These Rights and obligations are not found in Islam only. Such values are to be found in all true religions.
The Right of PARENTS AND CHILDREN In Islam - Chapter 3 - Section 6
Hazrat Yousuf Josephas a royal Minister in Egypt, called his old, poor parents from their far off home and offered them seats on a high platform he did not feel shy of behaving in a kind manner to poor parents in the presence of his officials. We have mentioned that Parent-child relation is a reciprocal one. The Rights of Parents discussed above are the Duties of children. These can be summarized as under: It is, primarily, the duty of the father to do that.
Mother can provide help if necessary. Protection means protection against physical as well as moral and intellectual harm. So if the parents have to resort to strictness for the sake of disciplining the children and protecting them from intellectually, morally and religiously undesirable behaviour, children should not resent their strictness. Let them perform their duty as parents. In Islam education is not limited to bookish knowledge but includes moral and religious training also.
Leaving children to the mercy of teachers or tutors is not a wise policy. A little sacrifice on part of parents will save children from moral disasters. Another Hadith lays stress on education of daughters. Children have many psychological needs also.
Small children need to be loved, caressed, kissed and hugged. The Prophet loved children greatly. He would allow his grandsons Hassan and Hussain R. Allah, The Exalted, Says what means: And do not approach immoralities — what is apparent of them and what is concealed.
And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason. A third set of rights comes under socialisation, upbringing, and general care. To take good care of children is one of the most commendable deeds in Islam.
It is charity of a higher order to attend to their spiritual welfare, educational needs, and general well-being.
This should be made a festive occasion marked with joy and charity. Responsibility for and compassion toward the child is a matter of religious importance as well as social concern.
Whether the parents are alive or deceased, present or absent, known or unknown, the child is to be provided for with optimum care. But if there is no next of kin, care for the child becomes a joint responsibility of the entire Muslim community, designated officials and commoners alike. In Islam, parents and children are bound together by mutual obligations and reciprocal commitments.
Right from birth to weaning, and from protection to upbringing, at every stage it is the parents who are the means of conveying the Grace of Allah to the child.
Like-wise, the rights of the parents are very much akin to the rights of Allah. The rights of Allah may be divided into three categories: The rights of the parents also may be divided into these very categories: First let us look at this ayah of the Qur'an together with the explanation of al-Imam Ja'far as-Sadiq [a.
And thy Lord hath decreed that ye worship none but Him and that ye be kind to parents, behave kindly with them and do not compel them to bring their needs to your attention; but fulfil their requirements before they have to tell you, even though in reality they are not in need of your assistance ; if one or both of them attain old age in thy life, and be-come angry with.
To cheerfully bear the hardship inflicted by parents, to talk to them gently, and not to raise your hands and voice above theirs and not to pre-cede them in any way, all these injunctions cover the obedience by the body.
To look at them with kindness and mercy and always to ask Allah's Mercy for them shows love. And to fulfil their needs before their demand concerns the rights on wealth.
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And thus the similarity between the rights of Almighty Lord and these metaphorical lords reaches the last point of completion. Now, let us look at this in more details with the help of traditions. Almighty Allah Who is the Lord of not only man and his wealth but of the whole universe has no need to demand any part of man's wealth in His name. Still, He prescribed a portion from it as offering to Himself. So these weak-structured metaphorical lords i.
Even if they are not in need of such assistance, their metaphorical lordship demands that the children should offer them a part of their earning as a tribute. It is for this reason that al-Imam Ja'far as-Sadiq a. Thus a vast field for the test of the gratitude to aim has been opened for us.
Likewise, we see that everyone has been exhorted to give financial help to their parents. O' Prophettell them that whatever wealth ye spend, it is primarily for parents and relatives.
If either of the conditions is not fulfilled, there remains no compulsory obligation; but the emphasized recommendation to help the parents remains in its place, because al-Imam Ja'far as-Sadiq a. These expenditures are essential for him whether he be affluent or in a strait condition.