Paul and Timothy
Among all these Timothy seems to have held a special place. Paul first found him on his second journey either at Derbe or Lystra. His mother, Eunice, was. Aug 8, Over the following years of ministry, Timothy and his mentor, Paul, . Mentoring involves relationship: listening to the family history of our. Feb 11, The relationship between Paul and Timothy in the New Testament offers a model for mentoring and ministry. Paul referred to Timothy as his.
This many, in a moment of time, leaped to his feet. All who knew him were instantly amazed. Paul had immediately stopped that. A good ministry then followed. Paul and Silas left for Derbe to escape the persecution. However, Paul thought back to the fruit in that town. During their stay Paul was impressed with a number of Jewish people who both demonstrated faith in the living God but also knew their Old Testament Scriptures.
Timothy and Paul: A Case Study in Spiritual Formation and Mentoring | Costa Rica's Next Generation
He wondered why it was so often the case that women were the more spiritual. And women responded to the Gospel as well, frequently sooner than Jewish men. Eunice and Lois were just such women. These Lystran women knew the Scritpures very well.
They had opted to become followers of the Way. Paul was looking forward to seeing Eunice and Lois and others who had responded to the Gospel. Much had happened since their last visit.
There was the great Jerusalem council dealing with the essence of the Gospel. There was the controversy with Barnabas which centered on the young disciple, John Mark. That had led to the split. Time had gone by.
Paul was anxious to see the growth in the believers at Lystra. He constantly had his eyes opened for potential leaders. At Iconium the assembly there had spoken about Timothy—the son of Lois. High on their list were two things: His own mom and grandmom, so alive to the Word, had been teaching Timothy since he was a small lad. Paul would assess Timothy himself. Pray that God will help you find a handful of younger people that you can accompany as they walk the life of faith.
Believe in the ministry of the next generation. Older leaders have the benefit of experience, and may be tempted to use it as a weapon to criticize young leaders for their mistakes, which they often make in projects born of enthusiasm and faith. Paul sent Timothy on several sensitive assignments, then supported him with advice as he worked hard and navigated the uncertain tasks and relationships of ministry, even after he was known as a leader in his own right. During some moments in their lives Paul and Timothy could talk sitting by the campfire, while at others their communication was more occasional and long distance.
Some ministry settings offer short bursts of intense interaction to build mentoring relationships, such as serving on a team or teaching in a ministry preparation school. Conclusion The biblical case study of the spiritual development of Timothy and his mentor the apostle Paul powerfully illustrates the chain of relationships that transmit faith from one generation to the next in the people of God.
Each Christian leader is partly a Timothy, needing a wiser older leader to love, encourage, and guide him or her through the maze of life and ministry. In the same way all Christian leaders, no matter their age, can serve in a mentoring role like Paul, listening to, believing in, and guiding those who come behind them. New Bible Dictionary, s.
Paul, Timothy and their Relationship
Since Paul and Barnabas in Lystra did not preach first in a synagogue, as was their custom, there may not have been enough adult Jewish males to establish one Acts Holman Bible Publishers, Cross and Elizabeth A. Oxford University Press, Theological Dictionary of the New Testament, s. The prisoner solitary among self-seeking men. With wonderful self-surrender the Apostle thinks of his lack of like-minded companions as being a reason for depriving himself of the only like-minded one who was left with him.
He felt that Timothy's sympathetic soul would truly care for the Philippians' condition, and would minister to it lovingly. He could rely that Timothy would have no selfish by-ends to serve, but would seek the things of Jesus Christ.
We know too little of the circumstances of Paul's imprisonment to know how he came to be thus lonely.
3 Phases of a Paul and Timothy Relationship
In the other Epistles of the Captivity we have mention of a considerable group of friends, many of whom would certainly have been included in a list of the 'like-minded.
What had become of them all we do not know. They were evidently away on Christian service, somewhere or other, or some of them perhaps had not yet arrived. At all events for some reason Paul was for the time left alone but for Timothy. Not that there were no Christian men in Rome, but of those who could have been sent on such an errand there were none in whom love to Christ and care for His cause and flock were strong enough to mark them as fit for it.
So then we have to take account of Paul's loneliness in addition to his other sorrows, and we may well mark how calmly and uncomplainingly he bears it.
We are perpetually hearing complaints of isolation and the difficulty of finding sympathy, or 'people who understand me. And many of these complaining spirits might take a lesson from the lonely Apostle. There never was a man, except Paul's Master and ours, who cared more for human sympathy, had his own heart fuller of it, and received less of it from others than Paul.
Paul, Timothy and their Relationship | David Pafford
But he had discovered what it would be blessedness for us all to lay to heart, that a man who has Christ for his companion can do without others, and that a heart in which there whispers, 'Lo, I am with you always,' can never be utterly solitary. May we not take the further lesson that the sympathy which we should chiefly desire is sympathy and fellow-service in Christian work?
Paul did not want like-minded people in order that he might have the luxury of enjoying their sympathy, but what he wanted was allies in his work for Christ. It was sympathy in his care for the Philippians that he sought for in his messenger.
And that is the noblest form of like-mindedness that we can desire -- some one to hold the ropes for us. Note, too, that Paul does not weakly complain because he had no helpers. Good and earnest men are very apt to say much about the half-hearted way in which their brethren take up some cause in which they are eagerly interested, and sometimes to abandon it altogether for that reason.
May not such faint hearts learn a lesson from him who had 'no man like-minded,' and yet never dreamt of whimpering because of it, or of flinging down his tools because of the indolence of his fellow-workers?
There is another point to be observed in the Apostle's words here. He felt that their attitude to Christ determined his affinities with men. He could have no deep and true fellowship with others, whatever their name to live, who were daily 'seeking their own,' and at the same time leaving unsought 'the things of Jesus Christ.
Must we not say that hosts of so-called Christian people do not seem to feel, if one can judge by the company they affect, that the deepest bond uniting men is that which binds them to Jesus Christ? I would press the question, Do we feel that nothing draws us so close to men as common love to Jesus, and that if we are not alike on that cardinal point there is a deep gulf of separation beneath a deceptive surface of union, an unfathomable gorge marked by a quaking film of earth?
It is a solemn estimate of some professing Christians which the Apostle gives here, if he is including the members of the Roman Church in his judgment that they are not 'like-minded' with him, and are 'seeking their own, not the things of Jesus Christ. He brings out with unflinching precision the choice which determines a life.
There is always that terrible 'either -- or. To live for self is death. To live for Jesus is the only life. There are two centres, heliocentric and geocentric as the scientists say. We can choose round which we shall draw our orbit, and everything depends on the choice which we make. To seek 'the things of Jesus Christ' is sure to lead to, and is the only basis of, care for men. Religion is the parent of compassion, and if we are looking for a man who will care truly for the state of others, we must do as Paul did, look for him among those who 'seek the things of Jesus Christ.
The prisoner's joy in loving co-operation. The Apostle's eulogium on Timothy points to his long and intimate association with Paul and to the Philippians' knowledge of him as well as to the Apostle's clinging to him. There is a piece of delicate beauty in the words which we may pause for a moment to point out.