Elizabeth Cady Stanton and Susan B. Anthony: A Friendship that Changed the World |
After the wedding, the new couple headed to the World Anti-Slavery Convention in London, Elizabeth Cady Stanton and Susan B. Anthony. Elizabeth Cady Stanton and Susan B. Anthony fought hard for public ridicule, ruptured relationships and even imprisonment, all so that. Quiz. 1. Which suffragist's unwavering support for Turkish trousers (she wore them for eight years) catapulted her to Elizabeth Cady Stanton. Susan B. Anthony.
One of her most popular speeches, Our Girls, addressed the education and socialization of girls in a way that challenged the traditional way that girls were reared; it was a practical way to spread the principals of equality that Stanton had long fought for.
When she stopped lecturing inshe had more time to devote to writing and travel, though she continued to give three or four major speeches a year. She and Anthony had begun writing what would be a 3-volume history of the suffrage movement; volumes one and two of the History of Woman Suffrage were published in and Stanton worked on the third volume, published inin and when she resumed housekeeping to take care of her aging husband—Henry Stanton died in Final Years, Legacy In the s, Stanton further distanced herself from the more conservative, mainly Christian leaders of the National American Woman Suffrage Association—she believed that Christianity was inherently sexist, relegating women to an inferior position in society.
While she had been unable to obtain a formal college degree, both of her daughters earned advanced degrees; Margaret attended Vassar and Columbia, while Harriot obtained both undergraduate and graduate degrees from Vassar. On the morning of July 19,the year-old glove maker drove in a horse-drawn wagon to the Wesleyan Methodist Chapel in the upstate New York town of Seneca Falls.
Elizabeth Cady Stanton and Susan B. Anthony: A Friendship that Changed the World
To her surprise, Woodward found dozens of other women and a group of men waiting to enter the chapel, all of them as eager as she to learn what a discussion of "the social, civil, and religious rights of women" might produce. The convention was the brainchild of year-old Elizabeth Cady Stanton, daughter of Margaret and Judge Daniel Cady and wife of Henry Stanton, a noted abolitionist politician. Born in Johnstown, New York, Cady Stanton demonstrated both an intellectual bent and a rebellious spirit from an early age.
In she provoked her father by marrying Stanton, a handsome, liberal reformer and further defied convention by deliberately omitting the word "obey" from her wedding vows. Marriage to Henry Stanton brought Elizabeth Cady Stanton—she insisted on retaining her maiden name—into contact with other independent-minded women.
The newlyweds spent their honeymoon at the World Anti-Slavery Convention in London where, much to their chagrin, women delegates were denied their seats and deprived of a voice in the proceedings.
Among the delegates was Lucretia Coffin Mott, a liberal Hicksite Quaker preacher and an accomplished public speaker in the American abolitionist movement, who was also disillusioned by the lack of rights granted women.
I felt a new born sense of dignity and freedom. Eight years passed, however, before they fulfilled their mutual goal. For the first years of her marriage, Cady Stanton settled happily into middle-class domestic life, first in Johnstown and subsequently in Boston, then the hub of reformist activity. At tea, Cady Stanton poured out to the group "the torrent of my long-accumulating discontent.
Hoping to attract a large audience, they placed an unsigned notice in the Courier, advertising Lucretia Mott as the featured speaker. They had only three days to set an agenda and prepare a document "for the inauguration of a rebellion. The document declared that, "all men and women are created equal" and "are endowed by their Creator with certain unalienable rights…" These natural rights belong equally to women and men, but man "has usurped the prerogative of Jehovah himself, claiming it as his right to assign for her a sphere of action, when that belongs to her conscience and to her God.
Women were denied access to higher education, the professions, and the pulpit, as well as equal pay for equal work. If married, they had no property rights; even the wages they earned legally belonged to their husbands.
Women were subject to a different moral code, yet legally bound to tolerate moral delinquencies in their husbands. Wives could be punished, and in a case of divorce, a mother had no child custody rights. When Cady Stanton insisted upon including a resolution favoring voting rights for women, her otherwise supportive husband threatened to boycott the event.
Even Lucretia Mott warned her, "Why Lizzie, thee will make us ridiculous! Henry Stanton left town. When the organizers arrived at the Wesleyan Chapel on the morning of Wednesday, July 19th, they found the door locked.
As the church filled with spectators, another dilemma presented itself.
Elizabeth Cady Stanton | HistoryNet
After a hasty council at the altar, the leadership decided to let the men stay, since they were already seated and seemed genuinely interested. Tall and dignified in his Quaker garb, James Mott called the first session to order at Cady Stanton, in what was her first public speech, rose to state the purpose of the convention.
The Declaration was re-read several times, amended, and adopted unanimously. Later that evening, Mott spoke to a broader audience on "The Progress of Reforms. As Mott feared, the most contentious proved to be the ninth—the suffrage resolution. The other 10 passed unanimously. She co-authored that meeting's Declaration of Sentiments, a document modeled on the Declaration of Independence, and introduced the most radical demand—for woman suffrage.
Stanton's arguments for woman's rights began where the American Revolution left off. Women were endowed with the same natural rights and rational minds as men, Stanton argued; as men's equals, they should be treated as such in law and in political participation. From that starting point, Stanton also explored how true equality would transform interpersonal relations and pervasive cultural norms. She also acquired a considerable informal legal education from her father, who trained many of New York's lawyers.
Her marriage to the antislavery orator Henry B. Stanton in introduced her to the most advanced circles of reform as well as to motherhood and domestic life. She gave birth to seven children between and Although rearing her five sons and two daughters limited her early activism, Stanton managed during their childhood to polish her gifts as a writer, exerting great influence over the antebellum woman's rights movement even though she rarely attended its meetings.
Then she helped run a civil rights newspaper, with fellow women's activist Elizabeth Cady Stanton, called The Revolution.
Kid's Biography: Susan B. Anthony
To continue her fight for women's suffrage, Susan B. Anthony voted in the November elections. She refused to pay the fine. Her defiant act of voting turned out to be great way spread the word that women should fight for the right to vote. It was through this organization that Anthony would work to get women the right to vote. She devoted the next 37 years of her life to this effort. During this time, Susan made considerable progress, but it would take another 14 years after she died for women to get the right to vote.Rights and Racism: The Complex Legacies of Elizabeth Cady Stanton
On August 18, the Nineteenth Amendment was ratified to the Constitution. It said everyone had the right to vote regardless of gender. Susan had first introduced this amendment in Fun Facts about Susan B. There was a United States coin minted in her honor called the Susan B.