Gandhari (character) - Wikipedia
She was appointed to look after Dhritarashtra when Gandhari was declared pregnant. .. All these kind of boons/curse have not actual physical relation with the. The Kauravas have the blood of Dhritarashtra, your first son by He allowed Gandhari to vent out her venom and he accepted the curse quietly. Gandhari: A Curse and a Prayer. by Satya Light and hope that link you with life. Light and He wanted me to be the bride of his blind nephew Dhritarashtra.
Tears rushed out of her eyes, making her blindfold so wet that she feared that she would be able to see those dead faces through the cloth. Unable to bear the thought, she squeezed shut her eyes. The hundred pots from which these hundred were born occupied her courtyard in the palace. But these were bodies of grown men, princes, warriors, each one with a broad chest and long arms.
They occupied an entire field. Their bodies still gleamed with their sweat, their armors, their jewels, their weapons. How magnificent they would have looked as they marched out of the city blowing a hundred conch-shells? But they were villains. They had to be killed for dharma to be established. Rather than wishing them victory had she not wished victory to dharma? Did she not doubt their righteousness?
Did she not feel they were not quite the children of destiny? That privilege rested with her five nephews, the sons of Pandu. Yes, they had gambled away their wife and kingdom, but they had been punished for it — thirteen years of humiliating exile. They were sinless when they marched into Kurukshetra. But not her sons — they had not washed away the sin of publicly disrobing a helpless woman.Suryaputra Karn - सूर्यपुत्र कर्ण - Episode 297 - 26th July, 2016
Dharma was not with them. Do mothers of villains have the right to weep? They were sons of heroes. Her sons — must the mourning for them be more muted. They were without doubt villains. But they were her sons. Why did they die?
Hero or villain, martyr or terrorist, they are children. And a mother will weep for all of them. Wherefrom come heroes and villains? Who creates heroes and villains? Is it you, Vyasa, storyteller? Did you judge who is right and who is wrong, who is innocent and who is not? What is your measuring scale? Where did you get it from?
The Mahabharata: A Family Chart
Give her some consideration. Says Gandhari, why did my children refuse to share their kingdom with their cousins? Why did Karna who accompanied my firstborn, Duryodhana, everywhere not teach them the value of charity? We had so much, surely they could have accommodated five more.
Their refusal had no reason except greed. Animals are neither greedy nor mean, only humans are. Animals are neither charitable nor kind, only humans are. My children chose to be humans — the wrong type of humans. But they were my children nevertheless and I weep for them.
Says Gandhari, maybe my children became greedy because of me. Their father could never see them; I, their mother, refused to see them. Basking in the glory of being a noble wife, I blindfolded myself from their childhood. I never saw their birthmarks. I never saw their beauty. All I felt was their breath and their sweat.
Hundred tiny hands clung to my robes when I walked down the palace corridors. Now a hundred lifeless hands yearn to touch me.
Maybe my children would have been generous if my husband was allowed to be a king. He was the elder son, after all. But blind men are not allowed to be kings. Who makes such laws? Then I hold the ancestors responsible for the crime of my children. Vyasa, storyteller, do you realize that the Pandavas are not of your blood?
The Kauravas have the blood of Dhritarashtra, your first son by Ambika. Your second son, Pandu, born of Ambalika, did not father any sons. And laws will not allow your third son, born of a servant woman, to wear the crown.
The villains of the epic are your grandchildren. Do you feel noble, an objective keeper of dharma, as you condemn them and described the gory details of their murder? Or are you so great an ascetic that you refuse to acknowledge your fatherhood? Do you prefer addressing the Kauravas are villains rather than grandchildren?
Detached, you do not feel my pain. Every day, henceforth, for thirty six years, Bhima will remind me and my husband how he killed our hundred sons. When we sit down to eat, just as when we are about to put the food in our mouth, he will crack his knuckles so that we hear the sound that came when he broke their bones or ripped open their chest.
They were quiet when you screamed for help in the gambling hall. Their silence led to the death of your sons and my Ghatotkacha.
Tears of Gandhari | Devdutt
Let me have the pleasure of reminding them how I killed each and everyone of their hundred sons. How they begged me to stop and how I drank their blood. Yes, they disrobed you and you have washed your hair in their blood. It cannot be disposed of, nor given back. The Earth shakes when it hears the name. In what ways does this year-old story foretell the fate of the 20th century?
Both Duryodhana and Arjuna visit Krishna to ask for his allegiance in the war.
Krishna says he will not fight, and cannot take sides because he loves them all equally. But he does give them a choice: What do these choices say about the two leaders? And when Duryodhana refuses to give the Pandavas 5 villages to avoid war, Krishna shouts: We will see a glorious massacre! What is the effect of ending Part I at this point?
What other cinematic techniques photography, mise-en-scene, movement, editing, acting, etc. Why does Karna ask his mother to keep the secret of his birth from his brothers? Why does Arjuna, a warrior, hesitate to blow the conch signaling the beginning of battle? What does Vyasa say that Krisha is telling Arjuna here about action and detachment? In this same scene, the filmmaker has the character Krishna talk about Krishna himself in the third person.
What secret knowledge does Arjuna get from Krishna that enables him to blow the conch shell? Note the curses that come to pass: Duryodhana's death comes when he is struck in the knee, as foretold by Draupadi. Bhima does as he predicts: And Draupadi does as she says she will: And the Pandavas are victorious in the end.
What is the function or meaning of these fulfillments of curses and prophesies? It is known that the war will continue until Bhisma is killed, but because of the blessing of life given to him, no one believes it is possible to kill him.
When Arjuna asks how Bhisma can be killed in order to end the war, Bhisma identifies Sikhandim as a warrior who can kill him? Krishna claims that no one can stop Karna except Ghatotkatcha, and asks him to offer Karna to the gods. When dharma is destroyed, it destroys. Death is powerless against eternity. After the battle, Gandhari, mother of the Kauravas, curses Krishna, telling him he will be killed and rejected. He says to her, I know, and tells the story about how in 36 years a hunter, mistaking his feet for the ears of a deer, will kill him.
How is it possible for a god to be killed? Does the film end in light or darkness? The boy comes from this child.